Re: Josephi’s article about journalism in the global age – The readings from this week were particularly interesting because I am pretty fascinated by censorship and media ethics, particularly in other countries. In this article, Josephi outlined the 3 elements comprising a shift that is breaking down the accepted norms/theories of journalism. The 3 elements of this shift are “call[ing] an end to romancing democracy,” globalization, and the increasing gap between theory and practice (particularly concerning “objectivism”). According to Merrill, “the rest of the world… is caught to a greater or lesser degree in ‘an information culture, based on much raw data and very little interpretation’.” Do you agree with this statement? I think that western media is dominated by infotainment and lots of interpretation, but superficial interpretation. The ubiquitous presence of “talking heads” and pundits only amplifies this.
The article goes on to discuss literacy as a markers for later development of media and journalism (p. 582). The newspaper readership trends present in other countries persist even today. Typically, newspapers were thought to be reserved for the elite, urban and highly-educated members of society (especially in Mediterranean countries).
Re: media ethics beyond borders – This article (by our own Dr. Rodgers, no less!) talked about the implications of a press release from our own university about microwaving a sponge to kill microbes and bacteria. This information ended up having dangerous repercussions because people didn’t wet the sponge before microwaving it, thus starting a fire. Despite the fact that this article discusses media ethics, I don’t think the writers of the UF press release intended to do any harm, they just left out an important piece of the puzzle. However, harm is still harm and it reminds me of the SPJ code of ethics: Minimize harm. Journalism that intentionally or unintentionally harms readers/audience is obviously not good journalism and not the ideal we are going for. The example of the UF/sponge press release fits under a couple of the ethical issues below:
1. Seek Truth and Report it
2. Minimize Harm
3. Act Independently
4. Be Accountable
Dr. Rodgers makes a good point that bears repeating– that these media guidelines were developed in the “predigital” age. Things have clearly changed a great deal since those guidelines were first developed, and I don’t think anyone could have predicted to what degree the digital age would completely revolutionize our world and mass media at large.
Re: Ch. 19 – Rhee discussed the fact that some Korean journalists shared political views with some high-ranking government officials and eventually left journalism to join politics. This is a definite ethical concern, but think about how many ties our media organizations and journalists here in the States have to political groups. What about the Koch brothers, which we were just talking about in class last week? How do political agendas and groups influence the content and business decisions of a newspaper/media organization? Warren Buffett also owns a sizable amount of newspapers in Virginia among other places (here’s an article I submitted to the Media is Plural Tumblr). I tried to read this chapter by comparing and contrasting it to media in other countries. I think this practice of politically-involved press/journalists is widespread and common. It has a great deal to do with financial incentives and corporate ownership. Coupled with the fact that in today’s world, print media doesn’t enjoy the widespread circulation/popularity that it used to (by virtue of being replaced by digital media), these newspapers really can’t afford to turn away the big-name sponsorships.
The chapter also says that at one time, Korean journalists were more concerned with being publicists/advocates (p. 351) than providers of factual information. It reminds me of the problem we have here in the U.S., where some “articles” resemble press releases and vice versa and it almost becomes impossible at times to tell the two apart. How could this practice be harmful to the public? With certain topics such as those that are scientifically or health-related, this “press release” style can influence people to change their behaviors and purchases to fit some new information they read, but in reality it may not be completely true–or could be spinned by public relations professionals.
Keeping in mind the earlier reading about news media in 18th century Paris, I remembered that obtaining the latest news in Paris during this time meant going to the Tree of Cracow in the middle of the city. Newspapers were banned by the government, so news was delivered by street singers and poets, also known as “nouvellistes de bouche” (gossipers/newsmongers).
The two societies are similar in the way that both governments exerted power over the media. The power of the press then fell into the hands of the people, like in 18th century Paris when the people made it their responsibility to deliver and disseminate the news orally because of a newspaper ban. In Korea, citizens “relied on Internet media as a main source of information and opinion. Readers and writers on the internet could have access to diverse sources and channels of news” (p. 362). The digital media, particularly the internet, has empowered the Korean people, much in the same manner that the oral news traditions empowered the French.
According to Merrill, “the rest of the world… is caught to a greater or lesser degree in ‘an information culture, based on much raw data and very little interpretation’.” Do you agree with this statement?
Nicki Karimipour; firstname.lastname@example.org